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Samaritan woman at the well meaning

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Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

SEE VIDEO BY TOPIC: Jesus and the Samaritan Woman at the Well part I

Spiritual Rebirth: The Samaritan Woman at the Well

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John tells a story of an encounter between Jesus and a woman that is both attractive for its simplicity and intriguing for its eccentricities. It makes us wonder why John, who admits to being selective regarding the events he includes in his gospel , told this particular episode, especially since it seems to have no clear resolution or obvious purpose.

Jesus is passing through a town and, encountering a woman at a well, asks for a drink and then proceeds to have a short discussion with her. Afterward she reports this encounter to others and invites them to come and decide for themselves who Jesus might be.

What did John wish to convey with this story? Nicodemus provides an interesting contrast to the Samaritan woman. Nicodemus is an important leader of the Jews, a teacher of Israel. This unnamed woman is an outcast for a number of reasons: She is a foreigner, and worse, she is from Samaria, which had a long history of animosity with the Jews. She is not only a woman but one apparently shunned by her own townspeople for a morally reprehensible lifestyle that included five husbands.

Nicodemus comes to Jesus at night, seeking him out to ask a question about his identity. She had come for a practical purpose: to draw water, not to question Jesus about theological matters or to debate his answers. Nicodemus appears to be left on the fence and in the dark. The woman begins at the literal level, identifying Jesus as he appears, as a Jew.

She rushes to share her belief that Jesus is the Christ with others. But it seems as if the contrast John presents between the two would mean that the woman was much more ready to recognize Jesus, accept his revelation of himself, and spread the message to others than was Nicodemus. In John Jesus encounters the woman and asks for a favor. It is the symbolic meaning of this encounter that dominates the second part of the story.

The woman had come to the well seeking water to drink; she became interested in what Jesus had to say so that she would not have to continue to come to the well every day. Although Jesus initially asks her for a cup of water, he actually wishes to give her the gift of life-giving water. It is as if John forgets or simply drops the initial basis of this encounter, because he never does say whether Jesus received anything to drink or whether he drank from the cup the woman almost surely offered him.

Women usually went in groups to draw water, and normally they did this either early morning or later in the day, after the heat of the sun had burned off. In the withering heat of noon, women were usually busy at home, cooking, taking care of the children, and performing other domestic duties. That the woman appears by herself suggests that she may have been reluctant to endure the comments of her peers or to risk being shunned by the other women because of her marital history and questionable morals.

John places a great deal of emphasis on community. When the woman first encounters Jesus, she is alone. She engages him in theological and spiritual dialogue, and she herself is transformed into a believer by her encounter. She cannot keep her experience and her faith to herself. She is compelled by joy to share it. She forgets the reason she initially went to the well. In the end it is possible to make a number of observations about the meaning and purpose of this story.

Even the disciples were amazed that Jesus would engage in conversation with a woman. But Jesus seems not to linger a moment with this reservation. The Samaritans receive the woman and her witness to her encounter with Jesus.

As a result, they also come to believe. Samaritans and women become representative figures of eager acceptance of the gospel and its implications for transforming lives. The new age begun by the coming of Jesus the Messiah means that the original grace exemplified in the equal status of men and women as the image of God can be expressed in their relationships.

Her being female and non-Jewish is no deterrent at all to her willingness, her ability, her worthiness, or her effectiveness as a minister of the gospel. Any bias against her is a product of the former age. On the basis of what Jesus has done for her, the townspeople hear her testimony and come to faith. They will believe, not only because of her, but because their own experience of Jesus has affirmed the truth.

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Samaritan woman at the well

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin.

Augustine here reflects on the famous conversation in the Gospel of John between Jesus and the Samaritan woman who came to draw water from the well. He sees her as a symbol for the Gentiles who are called to conversion and faith and who are promised the gift of the Holy Spirit in abundance.

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water. There he encounters a woman with whom he has an unusual conversation.

Jesus and the Samaritan Woman

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life. What you have just said is quite true. When he comes, he will explain everything to us. Could this be the Messiah? I tell you, open your eyes and look at the fields!

The Samaritan Woman

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community.

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.

The Woman at the Well: How Transformation Happens

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:.

John 4:1-26 : The Samaritan Woman at the Well

John Jesus left Judea and started back to Galilee. Oh, Samaria! That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! All of us had some section of town when we were growing up that we were not supposed to visit. Two thousand years ago, that place was Samaria! But you know what? Jesus went through it!

The record of Jesus' conversation with the Samaritan woman at Jacob's well, the elevated meaning of the Master's message, but being tantalized, the woman.

Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria.

When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

John tells a story of an encounter between Jesus and a woman that is both attractive for its simplicity and intriguing for its eccentricities. It makes us wonder why John, who admits to being selective regarding the events he includes in his gospel , told this particular episode, especially since it seems to have no clear resolution or obvious purpose.

Они, вполне естественно, хотят предотвратить распространение Цифровой крепости, поэтому послали на поиски ключа человека по имени Дэвид Беккер. - Откуда вам это известно. - Это не имеет отношения к делу. Нуматака выдержал паузу. - А если мистер Беккер найдет ключ.

Полагаю, вы получили обе копии ключа. - Вышла небольшая заминка, - сказал американец. - Это невозможно! - рявкнул Нуматака.  - Вы обещали, что они будут у меня сегодня до конца дня. - Произошло нечто непредвиденное.

- Танкадо мертв.

Клубы пара вырвались наружу, подкрашенные снизу в красный цвет контрольными лампами. Далекий гул генераторов теперь превратился в громкое урчание. Чатрукьян выпрямился и посмотрел. То, что он увидел, больше напоминало вход в преисподнюю, а не в служебное помещение.

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