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Woman at the well story summary

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The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

SEE VIDEO BY TOPIC: The Story of The Samaritan Woman at the Well Explained

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In Truth and Charity: The woman at the well

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When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story.

Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4 , the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband.

Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men.

Women could not initiate divorce in Judaism , and in this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be taken as the wife of yet another.

Are we to imagine either that several husbands have divorced the woman, or more plausibly, that the woman has been widowed multiple times? An even closer parallel to John 4 is in the Book of Tobit Tobit , where a woman named Sara loses seven husbands to a demon on each wedding night.

The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed.

Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine. It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate. The story of the Samaritan woman is indeed symbolic: Jesus is the bridegroom an image used in John 3 , the one who is greater than Jacob, who will gather a people to worship and transcend the distinctions that have kept Jews and Samaritans at odds for centuries.

But the Samaritan woman is a serious character in her own right. Tragically, she has lost multiple husbands.

James F. McGrath, "Woman at the Well", n. McGrath Professor, Butler University. Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text. Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C.

With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. In addition to being sources of water for drinking and agriculture, wells were also social hotspots.

A mode of writing, reading, or interpreting that operates on a symbolic, rather than literal, level. Supernatural, spiritual beings that appear in the traditions of many cultures. In the Hebew Bible, demons are often fallen angels; the New Testament makes mention of demon possession, where a demon inhabits a human body. The religion and culture of Jews. View more. Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east.

It was about noon. Water the sheep, and go, pasture them. Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Site HarperCollins Dictionary.

Ask a Scholar Home Woman at the Well. Add this:. Ask a Scholar. Related Articles 5 Alexandria and Allegory Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. The Samaritans With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism.

Women and Wells in the Hebrew Bible In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A gospel is an account that describes the life of Jesus of Nazareth. People who study a text from historical, literary, theological and other angles. A social hierarchy based on men and paternity. Gen 29 Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east.

John 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. Gen 38 Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Deut Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Browse by subject - click on a letter below.

Home People Places Passages Bibles. Presented by:. Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.

Samaritan woman at the well

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.

This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls. On the surface, Jesus was naturally thirsty.

He came to set people free from sin, Satan, and death and bring them God's kingdom of righteousness, peace, and joy. Jesus' public ministry was centered mainly in Galilee and in Jerusalem. He rarely left the physical borders of Israel. But on one occasion early on in his ministry he decided to cross through Samaria, a land which divided Galilee in the far north from Jerusalem and the region of Judaea in the south.

The Woman at the Well

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour. Jesus said said unto her, Thou hast well said said , I have no husband:. Arcana Coelestia , , , , , , , Apocalypse Explained 71 , 84 , , , , , , The Inner Meaning of the Word.

Woman at the Well: A Story of a Loving God

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.

I have to confess, when I saw it listed in the church bulletin, I cringed a little.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people.

The Woman at the Well: How Transformation Happens

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

Related Searches. The Woman Reviews - Metacritic. The Woman is an interesting concept, and the subtext of the film is more interesting and disturbing than what happens on-camera. So by the mid-point, the film begins to tread familiar ground to Ketchum's The Girl Next Door, but The Woman's Ketchum's novels seem to breed amoral psychopaths. In Survivor: Winners at War, 20 previous Sole Survivors face off in the highest-stakes season yet, as they outwit, outplay, and outlast one another in an effort to gain Survivor immortality.

Spiritual Rebirth: The Samaritan Woman at the Well

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

Nov 22, - The story of the Samaritan woman begins as Jesus is in the Judean countryside with His disciples. Jesus comes upon a Samaritan woman at a.

This Woman at the Well Story Profile provides a simple summary of the story for kids along with commentary, points of interest, and an approximate date for this familiar story. A printable PDF for this profile is available here and all related activities are listed here. Note: A teaching picture formatted for 11 X 17 and a teaching picture formatted for 8. This story summary below is formatted and included with each teaching picture so it can be easily printed on the back of the desired teaching picture.

4 Amazing Things We Can Learn from the Woman at the Well

- Он заверил меня, что ТРАНСТЕКСТ в полной исправности. Сказал, что он взламывает коды каждые шесть минут и делал это даже пока мы с ним говорили. Поблагодарил меня за то, что я решил позвонить .

John 4:1-26 : The Samaritan Woman at the Well

Дэвид Беккер смотрел на экран прямо перед. У него кружилась голова, и он едва отдавал себе отчет в происходящем. На экране он видел комнату, в которой царил хаос.

Mierda! - вскипел Халохот. Беккеру удалось увернуться в последнее мгновение.

Он скатился набок, сжавшись в клубок, а Сьюзан, высвободившись из-под него, направилась к двери, отлично понимая, что у нее не хватит сил ее открыть. Но тут ее осенило. Она остановилась у края длинного стола кленового дерева, за которым они собирались для совещаний.

К счастью, ножки стола были снабжены роликами.

Revisiting the Woman at the Well

Вы не знаете, кто он. - Какой-то турист. - Вы уверены. - Туризм - моя профессия! - отрезал Клушар.  - Я их сразу узнаю. Он гулял в парке с подружкой. Беккер понял, что с каждой минутой дело все больше запутывается.

Он взорвался: - Сьюзан, выслушай. Я вызвал тебя сюда, потому что мне нужен союзник, а не следователь. Сегодня у меня было ужасное утро.

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